Polity for Councils A Crash Course for Congregational Councilors |
||||||||||||
You will not become an expert in this one session. It is, however, the goal of this session to provide an orientation to
|
||||||||||||
Outline for the day
Think of this as the more formal session. It will be
pretty much lecture format, though participants are more
than welcome to ask questions. Simple questions will be
answered. Really complex questions or questions that are
congregation specific may deferred to Session II. This will take us up to dinner. We will take a break in
the middle of it. To some extent, how long this takes
depends upon the participants, but the expectation is 2—2½
hours (including the break). Feel free to stand up at any
time, walk about, take care of basic human needs at any
time. Dinner RecessThere is no formal dinner planned. We're going to set
aside 45 minutes or so (based upon the mood of the
attendees) to allow folks to scatter for chow. Informal
conversation over dinner is welcome. If you are not
sticking around for Session II, feel free to call it a day
and head home if you like. Session IISession II is for those who want to stick around to
workshop specific questions. In other words, anyone
content with Session I and not feeling a need to workshop
anything is free to stay or go as the mood strikes. Here is your chance to ask for detailed clarifications,
bring up issues specific to your congregation, bounce
ideas of other, and explore the dark and scary places of
council polity. The bishop may even bring some case
studies. We'll go as long as the group likes or until the bishop turns into a pumpkin. |
||||||||||||
Why Should I Care?The alternative is death and destruction. ![]() Albrecht Dürer, Cain Killing Abel, 1511 Hobbes described the condition of humans in a state of nature, that is, without a civil society, as a "war of all against all."* Without some sort of civil society, that is, apart from some sort of agreement among humans about how resources are to be acquired, held, protected, and used, each will try to acquire resources, possess them, and use them through violence and cunning. The formation of civil society has given rise to states (civil governments) and voluntary associations. When either reaches a certain size or complexity of situation, the development of constitutional polity begins. A constitution is a form of contract between members of an association whereby each agrees to surrender certain personal prerogatives to the association and submit his/her will to that of the association in return for participation in decision-making processes, certain defined protections and benefits, and hoped for long-term advantages (tangible and intangible). Humans have done this because the alternative is less than appealing, and we continue to do it because the benefits, to our thinking, outweigh the costs. Throughout our lives we make decisions about which voluntary associations we want to join (or avoid or leave) based upon the degree to which the benefits of that association stack up against the costs. Constitutional voluntary associations codify those costs and benefits, providing greater security (in terms of knowing or reasonably predicting the costs and benefits in advance) than we might have in moving from one temporary alliance to another. There are good reasons to care about our polity in relationship to the Congregation Council.
|
||||||||||||
What Is a Congregation Council?What a council is depends upon your how you are looking
at it.
Immediately, someone might object that this is not a very
spiritual way of looking at things. A lot depends upon
what one means by spiritual. Indulging the point,
let us consider that the church is pneumanthropic. The
church is both spiritual and, at the same time, very
human. The church is spiritual (pneumatic) in that the
Holy Spirit forms the church in faith. We say that the
church is the creature of the Spirit (creatura spiritus).
The Holy Spirit, however, forms this church out of human
beings, thus human beings are the material cause of the
church. Those things that are natural to the human being
are therefore natural to the church. The church is
therefore human (anthropic). As such, the church has human
needs as well as spiritual needs and operates both
spiritually and humanly. We need the Word of God, and we
need working plumbing. For those things that relate to the
spiritual, we can use the term spiritualities of the
church. For those things related to the more human
aspects, we can use the term temporalities of the
church. These two things interpenetrate each other
in that the spiritualities need the support of the
temporalities (it's hard to hear the Word of God if the
microphone does not work) and decisions about
temporalities are often guided by the spiritualities
(although it would make the church money to rent the
fellowship hall out to a meth lab, it's not really
consistent with what we believe). Nonetheless, our focus
in this course is on the temporalities. |
||||||||||||
|
||||||||||||
What Are the Duties of the Congregation Council?Most of the duties of the council are listed in Chapter
12 of the Model Constitution for Congregations.
Note well, the provisions found in this chapter are not
required provisions. A congregation may adopt them as is
(filling blanks and choosing between options as the
congregation sees fit), adopt them in modified form, or
adopt something very different. C12.04. The Congregation Council shall have general oversight of the life and activities of this congregation, and in particular its worship life, to the end that everything be done in accordance with the Word of God and the faith and practice of the Evangelical Lutheran Church in America. The duties of the Congregation Council shall include the following: C12.05. The Congregation Council shall be responsible for the financial and property matters of this congregation. C12.06. The Congregation Council shall see that the provisions of this constitution[,] [and] its bylaws[,][and the continuing resolutions] are carried out. C12.07. The Congregation Council shall provide for an annual review of the membership roster. C12.08. The Congregation Council shall be responsible for the employment and supervision of the staff of this congregation. Nothing in this provision shall be deemed to affect this congregation’s responsibility for the call, terms of call, or termination of call of any employees who are on a roster of this church. C12.09. The Congregation Council shall submit a comprehensive report to this congregation at the annual meeting. C12.11. The Congregation Council shall normally meet once a month. Special meetings may be called by the pastor or the president, and shall be called by the president at the request of at least one-half of its members. Notice of each special meeting shall be given to all who are entitled to be present. C12.12. A quorum for the transaction of business shall consist of a majority of the members of the Congregation Council, including the [senior] pastor or interim pastor, except when the [senior] pastor or interim pastor requests or consents to be absent and has given prior approval to the agenda for a particular regular or special meeting, which shall be the only business considered at that meeting. Chronic or repeated absence of the [senior] pastor or interim pastor who has refused approval of the agenda of a subsequent regular or special meeting shall not preclude action by the Congregation Council, following consultation with the synod bishop. There are, however, other duties not listed in Chapter 12
but found in other chapters of the Model Constitution
for Congregations. Some of these other duties are in
similarly non-required provisions of the Model
Constitution for Congregations, meaning your
congregation might not have the exact same list. They
include
Some duties are in required provisions. They include
This authority, scope, and set of powers are in service
to the purposes of the congregation, these purposes being
outlined in required provisions of Chapter 4 of the Model
Constitution for Congregations. |
||||||||||||
Form Follows FunctionWell, it would be nice to say that this is always true. It might be more honest to say that we have certain preferences for specific forms of government because we have experience with those forms. When it comes to the Congregation Meeting and the Congregation Council, the lion's hare of the relevant provisions are not required provisions of the Model Constitution for Congregations. It is probably wise to stick with the substance of the non-required provisions, making those minor adjustments that serve your congregation unless your congregation can devote serious thought to the economies and diseconomies presented by alternative forms. That said, very small congregations and very large congregations might not find the non-required provisions as serviceable as might be hoped. Before heading down the path less traveled, your congregation leadership should have a conversation with someone with a good sense of parliamentary law and constitutional economics. |
||||||||||||
The council is a deliberative assembly. As such, its
general method of operation is a matter of parliamentary
law as codified by the parliamentary authority of the
congregation, which is probably Robert's Rules of
Order. Before the groaning begins, let us consider
two things.
There are other rules of order out there, and a
congregation may amend its constitution to employ a
different parliamentary authority. Generally speaking, RONR
is probably the good choice in that it is the most
widely known parliamentary handbook in circulation, but a
congregation that finds it too cumbersome is free to look
for simpler rules of order. For our purposes in this session, we don't want to get
into a detailed study of RONR. That double-headed
principal mentioned above, however, is worth noting. How
does everything you do as a council embody it?
It is also important to understand the culture of the
particular congregation and each council. Some councils
want to get things done quickly and go home: the less
debate the better. Others want to thrash everything out in
minute and excruciating detail. When most everybody shares
the same culture, it probably doesn't matter which way it
goes, but get a mix of preferences on the council, and you
are may be heading for trouble unless you figure out how
to live together.
There are a few things that every council would benefit
from becoming more familiar with:
If you want some parliamentary aids, you may examine
what's available in the appendices of the Pre-Assembly
Bulletin of Reports. |
||||||||||||
[ Return to Education for Clergy & Laity page ] West Virginia-Western Maryland Synod, ELCA 309 Baldwin St., Morgantown, WV 26505 304-363-4030 ♦ office@wv-wmd.org Last update: 18 April 2023 |